After reading countless articles and books written by
scholarly scholars with big
vocabulary
and extremely long run-on sentences about their opinions on who, what, when,
where, why,
and how of the relationship between sovereignty and states; I've pretty much
been able to
decipher two simple words: it happened. That’s the great thing about history:
it’s
really just a
never-ending story of how long it took the whole entire human race to figure
out
how to live
with each other and as history should serve as a lesson for how to progress in
this
world, we
still can’t get along with each other. So what do we do? We do the noodle dance
and
come up with
ideas, we go to war, we exploit resources, we make profit from it, lose it all,
and
then we make
friends until we come up with newer ideas just to start a new cycle of
relationship
problems. That is the fundamental bane of our existence. And so it is up to
those
scholarly
scholars to delve into history and write pages and pages of the most genius
explanations
as to what started it all and why things are the way they are. The funniest
part is,
even these
intelligent accounts are at war with each other: I mean, these people actually
call
each other
out in their own written work; mind you, it’s done in the wordiest way possible
so as
to stick to
the whole scholarly framework of their hundreds of pages of how they think
states
became
sovereign.
Personally, I like to think that a combination of all of
their explanations justifies how and
why states
became sovereign. Call me a philosophical hippy, but I believe that’s just the
way
things work
in the world. Take the human body for example: if we have too much or too
little of
anything
like say, cholesterol, we’re kind of screwed. And I know we all like to think
of ourselves
as unique human
beings but in the end, our lives are all about living in moderation. To me
moderation
means balance and balance means a crap ton of everything coming together to be
whole.
However, since life is pretty unfair and I’m not really allowed to opt for the
grey area
explanation,
I guess I have to choose which of these scholars really hit the spot or at
least was
easiest to
understand since I am, sadly, not as smart as these folks.
So how did states in fact become sovereign? Well out of all
the viable explanations
available it
seems that Robert Jackson has sort of a legitimate take on this topic in his
book
Sovereignty:
Evolution of an Idea. Jackson, much like his peers, focuses on Europe
in answering
this question; long story short: he blames religious ideology and its
faltering hold in politics.
While Jackson gives a pretty basic description of how the movement of
ideas gave rise to
sovereign states, I think Rodney Bruce Hall gives more of a detailed
layout of Jackson’s answer
in chapter three of his own book National Collective Identity:
Social Constructs and
International
Systems. Hall provides a step by step process of how this movement of ideas in
early modern era of European history came about. The trigger, according
to Hall, was the
“Protestant Reformation in the early sixteenth century on through the
end of the Thirty Years’
War in the mid seventeenth century” (Hall 52) in which we first see the
rise of dynastic
sovereignty: the king is the state and his subjects are bound by his
confessional status rather
than the pope’s religious decree. After the Treaty of Westphalia, the
dynastic principle gives
way to territorial sovereignty in which the king must now serve the
state. With religion pushed
to the side after seriously draining both Catholic and Protestant
states of all reason and rhyme,
they finally decided to call truce and recognized each as “equal” and “autonomous”,
focusing
on more plausible things like “the agency of the burgeoning state”
(Hall 59). While he briefly
talks about the half step of the state-nation in which the nation
serves the state, Hall skips
forwards to the final step, national sovereignty: the state finally
serves the nation.
Hooray for sovereignty. I had to
decipher twelve pages of this chapter to come to such a
simple explanation. Both Hall and Jackson argue that the driving force
for states in becoming
sovereign was the strength of ideas and I happen to agree with them on
that matter. Sure,
others can and have argued that state sovereignty is derived from wars
or economic power.
These factors definitely play a role but they are essentially birthed
by ideas. From the beginning
of time, wars have been fought over ideas being imposed over other
ideas and economic power
was the result of someone or a collective group of people with good
ideas. So isn’t it only
appropriate that ideas are the seed of state sovereignty? I know
everyone is just dying to
answer this question and share their own explanations on the matter so
I’ll just leave it at that
(mostly because I really don’t know how many more ways I can
regurgitate scholarly words).
Work
Cited:
Hall, Rodney Bruce. National
Collective Identity: Social Constructs and
International Systems. New York: Columbia University
Press, 1999. Ch. 3
Jackson, Robert H. Sovereignty: Evolution of an Idea.
Cambridge: Polity, 2007.
A sovereign state, in my opinion, is a state that has a centralized government and has authority over a certain geographic area. The state has to have a permanent population and be able to have relations with other states. I do not believe that a state has to be recognized as being "sovereign" in order to be truly sovereign. I do not believe there really is a correct or right answer on how a state becomes sovereign. A state could become sovereign through wars or economic power, as you mentioned, or for religion, or many other reasons or a combination of reasons. It depends on the state and the situation.I think you did a great job of relating sovereignty into every day life and gave great examples. I think you also made a great point about how sovereignty can be defined in many different ways and how a state becomes sovereign can also be debatable.
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