In political science, theorists and academic experts interested in
defining and explaining aspects of
government and society are constantly seeking the best suitable arguments and
points of views in their research studies. For instance, this past week, the
readings that were assigned were Soverignty
by Robert Jackson, Soverignty by
Hinsley and the limits of the state:
Beyong statist approaches and their critics by Timothy Mitchell. Each reading
talked about soverignty and the state in a unique way as well as discussing and
developing and argument.
The reading on
Soverignty by Robert Jackson was the reading that contributed to most of the
discussion on Thursday. During the discussion, the concept of “Responsibility”
was brought up and stirred several opinions. For example Hannah mentioned
responsibility is potential way to circumvent sovereignty of a country. A
country’s sovereignty is a powerful governmental and institutional tool abused within
many countries and leaders to pursue a pervasive agenda against the population
of a country. I also supported Hanna’s point of view because I have the
conviction that sovereignty is definitely abused by political leaders that have
access to the power apparatus of a country. Moreover, Chad mentioned an
excellent perspective by arguing other factors have the potential and
capability to circumvent sovereignty such as ideology. A country’s ideology is
an essential aspect of a country’s identity and sovereignty can be affected
because decisions can be subjective. For instance, a country such as Britain
may say it will not intervene in syria now but then months later Britain’s
leaders may change their mind and decide to actually intervene militarily in
syria. Ideology in my opinion is subjected and tied to interests and
convenience.
Concepts such as
sovereignty, and responsibility make perfect sense in paper but when applied in
real life, these concepts are vague and vulnerable for interpretation. For
instance, the recent events happening in Syria and the possible limited strike
attacks by the United States were discussed. Syria is the perfect example where
responsbility is clearly violated by Assad because he ordered the usage of
chemical weapons onto his own syrian population. Syria is a recognized
sovereign country and has the power and the autonomy to do what he thinks is
best for his country and its population along with their own domestic
challenges. The concepts of sovereignty, capacity, responsibility, independence,
authority, supremacy are all questioned in the syrian example. Political
scientists and theorists know these concepts must be follow and applied as
define, but I believe these concepts only serve as a guide to maintain order in
a society, there is not a fit-all-solution.
The second
reading on sovereignty by Hinsley was not discussed much in detail but it was a
very interesting piece of writing by Hinsley. What I learned from Hinsley's
argument was how the debate about sovereignty has been actively happening at different stages within
different societies. I do not agree with Hinsley when he tries to argue that
government and society are identitical or if government and society have
different origins. I do believe that a society, which is composed of a group of
people living together in a more or less organized community demand and need a
certain type of government. I would argue a country’s population need a
tailored governmental structure and not a specific kind of governmental and
institutional power apparatus such as democracy.
For instance, political scientists usually want to argue and find
an explanation of why it is critically difficult to implement democracy in African
countries. Hinsley mentiones African countries and comes with two concepts and
these are stateless societies and primitive societies. In stateless societies,
power resides within lineage and not in a centralized and organized power structure.
On the other hand, primitive societies have an organizational arm structure
based on tribal leaders but not aligned by lineage. In the case of African
countries, sovereignty in my opinion is
non-existant because almost all of the african countries are mired in economic
harships, civil wars, famine and are victims and subjected to a
neo-colonialism. Why a neo-colonialism? Because foreign countries are currently
involved in african countries exploiting the natural resources and abusing the
african people.
Sovereignty is the most vulnerable in the continent of African and
examples can be found in Ivory-Coast in its civil war, in Ethiopia where Arab
Emirates is involved in exploiting agriculture and other natural resources,
Sierra Leone where european nations are exploiting the business of dimonds are
other precious metals out of the countries' resourceful lands. In this sense, I
do agree with Hinley’s point of view that sovereignty is debated at different
stages in different societies.
The third and last reading on Timothy Mitchell with the limits of
the state. Again, Timothy Mitchell also struggles with defining state and
society. Timothy develops an entire argument discussing about talking about
state and society and their differences. Timothy’s reading was the most
challenging for the class to comprehend because it was wordy and very detailed-oriented.
I in particular agree with Timothy’s third approach that he mentioned in this
reading. Timothy’s approach says, “that
the elusiveness of the state-society boundary needs to be taken seriously, not
as a problem of conceptual precision, but as a clue to the nature of the
phenomenon. Rather ran searching for a definition that will fix the boundary,
we need to examine the detail political processes through which the uncertain
yet powerful distinction between society is produced” (78). I agree with
Timohty Michell because he allows a sense of flexibility to complex social
issues attributed to concepts such as “state” and “society”. Societies live
within states and in many cases societies are devided within nationalities and
ethnicities. On the other hand, I strongly disagree with Timothy Mitchell
beause he argues there is not distinction between a state and society. A state
holds the reigns and the power apparatus together with the help of its
institutions whether they are branches of government, governmental agencies and
services such as transportation, police, food, education, work etc. However, a
society I believe can be equally stronger and influencial. The people have the
power to persuade their government to
change the way their government leaders are running a country and enforcing
laws.
I believe that a state and society are different in their duties,
influence and power but both balance each other in the process. I do not
believe the state is more powerful than society, rather the state and society
need to work in conjuntion and cooperation in order to stabilize social issues,
the imbalance of power, wants and needs, order and progressiness within a
country.
In your paper you mention that sovereignty and responsibility are “concepts are vague and vulnerable for interpretation”. I happen to agree with you on the above statement but disagree with you in regards to your Assad and Syria example. You mention that Assad has failed to show responsibility to his people and to the international community but what about Assad's side of the story? Assad claims that his country is being invaded by insurgency and that he is responsible for the protection of his people. Assad and his forces are actually gaining ground in many areas of the country. This demonstrates to me that the majority of his army and the people except his protection and follow his direction. It this case responsibility and sovereignty of a nation depends on the international perspective or what news channel you listen to. You are right to say that Syria is recognized as an independent country by the international community. If we recognize Syria as an independent country we must also recognize that its sovereignty is under attack from the outside forces both within and abroad. The view of a country as sovereign or not sovereign is subject to interpretation and the final decision is usually convenient for those doing the interpretation.
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